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Mistaken Thinking about Single-Issue Campaigns

 

I think much of the criticism of “single-issue campaigns” assumes that we (as people involved in any particular advocacy) overestimate our own influence and underestimate the ability of individual people to think on their own. I will try to explain.

Suppose that a person witnesses a SIC and thinks to themselves “Those people were protesting the terrible treatment of dogs at that shelter, but they weren’t saying anything about all the animals people eat. I bet they’re having steak for dinner. Hypocrites!” The logic goes that such a person would be therefore “let off the hook” or somehow “allowed” by the advocates to ignore the issue, and worse, they would be more convinced that they too should eat other animals. This takes for granted that, if only the advocates had presented the campaign within the context of a vegan message, more people would “make the connection” and then go vegan.

Now suppose that a person were to witness a campaign framed in a vegan context protesting the terrible treatment of dogs at a shelter. Isn’t it a real possibility that that person would say something like “Vegans? That’s crazy! How dogs are treated at shelters has nothing to do with what I eat, those people are extremists!” It is a very real possibility. Indeed, in the Ban Live Exports campaigns in Australia, from what I have been told that is exactly what people were saying to the people who wanted to frame that campaign in terms of veganism. So, even though advocates might think it makes sense to frame every issue in terms of anti-speciesism and veganism, it’s quite possible that targeted audience would be less inclined to think favorably about veganism as a result.

But here is where the underestimation of people’s ability to think comes in. Remember the first person I mentioned – who might say “Those people were protesting the terrible treatment of dogs at that shelter…I bet they’re having steak for dinner. Hypocrites!” – isn’t it at least possible that a person thinking this might then also think to themselves, “Wait a second, I think it’s wrong to be cruel to dogs, but I eat steak too, and that means I’m a hypocrite too. I don’t want to be a hypocrite, so I’ve got to do something differently from now on.” Isn’t that at least a possibility? I think it is a very real possibility.

Wait!! you may say, how can people know that they have to go vegan if we don’t tell them? To which I would respond, the vast majority of people don’t go vegan just because we tell them to (obviously) so there must be something more to it than just telling them. If people are going to “make the connection” that we have made, they are going to have to be ready to do it, and they aren’t going to do it just because someone tells them they should. If people just did what they’re told to do, then every person who’s ever heard Gary Yourofsky speak, or who has ever gotten a good leaflet would be vegan. We know that very few people who have heard Yourofsky speak or who have gotten a good leaflet go vegan, so simply telling people what to do, using just the right words, isn’t enough to get most people to go vegan. (Some people will object and say that Yourofsky isn’t using the right words, and that’s why his approach isn’t as good as it good be, but that just points out the problem again – who knows what are the exact right words? I say that no one does.)

I think the whole supposed problem with single-issue campaigns is overstated, based on a misunderstanding of how human beings make decisions, especially about things that are central to their world view, and an overestimation of our ability to influence others. I think advocates for other animals who being doing those animals a better service by spending less time thinking about how other advocates are “getting it wrong” and instead just doing what they think is right.

 

Power over Nature

 

When it comes to males who think that they must act violently in order to show their control over nature, what they are really showing is that either they do not understand the reality which confronts them, or that they feel afraid and powerless in the face of that reality, or both.

Ample social/psychological research exists to support the conclusion that males generally have been socialized to think of manliness or masculinity in terms of power, control, rationality, material wealth, heterosexuality, lack of emotion (or an unwillingness to show emotion), etc. Boys grow up thinking that in order to be real men they must exhibit all these traits and characteristics and to the extent that they do not, then they are not real men. The problem is that no one can exhibit all these traits and characteristics in the ideal sense, and so boys grow up into men who can’t be who they are supposed to be.

The reality that confronts us is something over which we can have no control. Human beings are not gods, and the universe wasn’t “created” for us. We are just bit players in an infinitely expanding tragicomedy that has no script, no producer and no director. When people think that they can have any kind of meaningful power over this reality, they do not understand reality. Now, some people sense this powerlessness and become scared because of it, and in order to deny their fear, they act violently against others, to “reclaim” the power that they never had. Other people never sense this powerlessness and do little more than sleepwalk through life, thinking that they are “in charge” of what is happening in the world, and that they hold some special place of privilege in it which entitles them to control and subjugate others. They are mistaken (and are part of what Nietzsche calls the “herd”).

Real power comes with the knowledge that all that there is for any one conscious creature is what happens to and through them in the course of their lives, and that the life of any one conscious creature has meaning only in relation to other the other conscious lives it interacts with. Real power comes in recognizing the value of other conscious creatures, as they themselves are. Real power isn’t the control over (or the killing of) others, it is the control over oneself, with respect for all others.

Be a real man, not a poser.

I stand beside you

 

We are in a struggle for our lives, and the fact of life is that it will always be a struggle, as we “rage, rage against the dying of the light” hoping to go on living, knowing that life only has meaning in opposition to the nothingness of the nonexistence of death.
But that is where our vitality and purpose must come from, from knowing that it is only we who can make sense of what and who we are, facing the futility of life, not in despair, but in the wonder of being.
Not to transcend the facts of life – where and how would we transcend? what is there that we can know of anything that exists outside of our consciousness? – but to grasp the urgency of now, experienced in ourselves as we are created through others who experience and are the experiences of us.

200 years of welfare and nothing has changed

 

Crossposted at ARZone

You’ll often hear about how (in the US anyway) we’ve had 200 years of animal welfare and still, nothing has changed except that the rate of use and the killing of other animals has increased. Fair enough. I wonder about what that means though as far as what we should do next, or differently.

(Continued)

To be free is not to have the power to do anything you like

 

“We have to respect freedom only when it is intended for freedom, not when it strays, flees itself, and resigns itself. A freedom which is interested only in denying freedom must be denied. And it is not true that the recognition of freedom of others limits my own freedom: to be free is not to have the power to do anything you like; it is to be able to surpass the given toward an open future; the existence of others as a freedom defines my situation and is even the condition of my own freedom. I am oppressed if I am thrown into prison, but not if I am kept from throwing my neighbor into prison.” ~ Simone de Beauvoir, The Ethics of Ambiguity

Undercover videos

 

Once I thought that the videos taken by groups such as Mercy for Animals were videos showing the extreme behavior of certain bad actors, and that, as such, they could be dismissed by the general population as not being representative of the “animal industry” as a whole. However, at that time I was allowing a particular way of looking at the world to cloud my judgment and I now have come to a different conclusion.

(Continued)

truth

 

I used to think that Truth was something I could find “out there” if only I searched long enough, as if Truth was a thing to be discovered, the way one might discover a planet circling some distant star, as if Truth had an eternal form, some non-material substance – a contradiction in terms if ever there was one – some “thing” I could grasp and hold in my heart and head, if not in my hands, I used to think I could find it and then show it to myself and then to others and, seeing Truth, once and for all, therein I could also find meaning, find purpose, find something to believe in. I used to think that but no longer do, but still, I do not despair. (Continued)

Resolutions

 

How many people do you know who were once staunchly conservative in their politics but who are now very liberal? Surely you know people who were once hippies, who said “down with the establishment” and “never trust anyone over 30″, who are now respected elder members of that establishment they once decried.

How many people have you heard of who were once devoutly religious but are now not at all, or how many former atheists, Muslims or Jews have you heard of who now kneel in Christian church pews?

(Continued)

The mind of god, of man.

 

The lion hunts the antelope, in a dance of death across the plain, where blood will flow and bodies will cease to breathe and then we’ll say, “It’s natural”.

But on those days so long ago when the mind of man was not the mind of god and we were neither created nor creators, we walked those same plains not knowing (what we don’t know now), and in our ignorance we were the same. As beasts we walked the earth, and we would have said, could we have but talked that “It was natural”.

(Continued)

The Thirsty Prisoner

 

Did you know that as of Dec 31, 2010, approximately 450 out of every 100,000 white men in the US were serving time in state and federal prisons?

Did you know that as of Dec 31, 2010, approximately 3000 out of every 100,000 black men in the US were serving time in state and federal prisons?

What could account for the fact that rate of incarceration of black men is SEVEN times higher than that of white men? (Continued)